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Etymology

Tajikistan means the "Land of the Tajiks" in Persian. Some believe the name Tajik is a geographic reference to the crown (Taj) of the Pamir Knot, but this is a folk etymology. The word "Tajik" was used to differentiate Iranians from Turks in Central Asia, starting as early as the 10th century. The addition of 'k' might have been for the purpose of euphony in the set phrase "Turk-o Tajik" ("Turks and Tajiks") which in Persian-language histories is found as an idiomatic expression meaning "everyone." According to some other sources, the name Tajik (also spelled Tadjik, Tadzhik) refers to a group of people who are believed to be one of the pure and close descendents of the ancient Aryans. Their country was called Aryana Vajeh and the name "Taa-jyaan" from which came the word Tajik is mentioned in The Avesta. The Zoroaster's Gathas were also directed to an Aryan audience and there are several references to this community as being situated in the "home" of the Aryans.

Tajikistan frequently appeared as Tadjikistan or Tadzhikistan in English. This former transliteration of Tadjikistan or Tadzhikistan is from the Russian Таджикистан. (In Russian there is no single letter j to represent the phoneme /ʤ/ and дж, or dzh, is used.) Tadzhikistan is the most common alternate spelling and is widely used in English literature derived from Russian sources. Tadjikistan is the spelling in French and can occasionally be found in English language texts. In the Perso-Arabic script, "Tajikistan" is written تاجیکستان.

Controversy surrounds the correct term used to identify people from Tajikistan. The word Tajik has been the traditional term used to describe people from Tajikistan and appears widely in literature. But the ethnic politics of Central Asia have made the word Tajik a controversial word, as it implies that Tajikistan is only a nation for ethnic Tajiks and not ethnic Uzbeks, Russians, etc. Likewise, ethnic Tajiks live in other countries, such as China, making the term ambiguous. In addition, the Pamiri population in Gorno-Badakhshan also have sought to create an ethnic identity separate from that of the Tajiks.

[edit] History

Main article: History of Tajikistan

[edit] Early history

See also: Samanid dynasty
Modern Tajiks regard the Samanid Empire as the first Tajik state. This monument in Dushanbe honors Saman Khuda, ancestor of the Samanids and a source of Tajik nationalism.
Modern Tajiks regard the Samanid Empire as the first Tajik state. This monument in Dushanbe honors Saman Khuda, ancestor of the Samanids and a source of Tajik nationalism.

The territory of what is now Tajikistan has been inhabited continuously since 4000 BCE.[citation needed] It has been under the rule of various empires throughout history, for the longest period under the Persian Empire.

Most of modern Tajikistan had formed parts of ancient Kamboja and Parama Kamboja kingdoms, which find references in the ancient Indian epics like the Mahabharata. Linguistic evidence, combined with ancient literary and inscriptional evidence has led many eminent Indologists to conclude that ancient Kambojas (an Avestan speaking Iranian tribe) originally belonged to the Ghalcha-speaking area of Central Asia. Achariya Yasaka's Nirukta[3] (7th century BCE) attests that verb Śavati in the sense "to go" was used by only the Kambojas. It has been shown that the modern Ghalcha dialects, Valkhi, Shigali, Sriqoli, Jebaka (also called Sanglichi or Ishkashim), Munjani, Yidga and Yagnobi, mainly spoken in Pamirs and countries on the headwaters of the Oxus, still use terms derived from ancient Kamboja Śavati in the sense "to go".[4] The Yagnobi dialect spoken in Yagnobi province around the headwaters of Zeravshan valley in Sogdiana, also still contains a relic "Śu" from ancient Kamboja Śavati in the sense "to go".[5] Further, Sir G Grierson says that the speech of Badakshan was a Ghalcha till about three centuries ago when it was supplanted by a form of Persian.[6] Thus, the ancient Kamboja, probably included the Badakshan, Pamirs and northern territories including Yagnobi province in the doab of the Oxus and Jaxartes.[7] On the east it was bounded roughly by Yarkand and/or Kashgar, on the west by Bahlika (Uttaramadra), on the northwest by Sogdiana, on the north by Uttarakuru, on the southeast by Darada, and on the south by Gandhara. Numerous Indologists locate original Kamboja in Pamirs and Badakshan and the Parama Kamboja further north, in the Trans-Pamirian territories comprising Zeravshan valley, north up parts of Sogdhiana/Fargana — in the Sakadvipa or Scythia of the classical writers.[8] Thus, in the pre-Buddhist times (7th–6th century BCE), the parts of modern Tajikistan including territories as far as Zeravshan valley in Sogdiana formed parts of ancient Kamboja and the Parama Kamboja kingdoms when it was ruled by Iranian Kambojas till it became part of Achaemenid Empire.

The capital of Dushanbe
The capital of Dushanbe

From the last quarter of fourth century BCE till the first quarter of the second century BCE, it was part of the Bactrian Empire, from whom it was passed on to Scythian Tukharas and hence became part of Tukharistan. Contact with the Chinese Han Dynasty was made in the second century BCE, when envoys were sent to the area of Bactria to explore regions west of China.

Arabs brought Islam in the 7th century CE. The Samanid Empire Persians supplanted the Arabs and built the cities of Samarkand and Bukhara, which became the cultural centers of Tajiks (both of which are now in Uzbekistan). The Mongols would later take partial control of Central Asia, and later the land that today comprises Tajikistan became a part of the emirate of Bukhara. A small community of Jews, displaced from the Middle East after the Babylonian captivity, migrated to the region and settled there after 600 BCE, though the majority of the recent Jewish population did not migrate to Tajikistan until the 20th century

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